Sunday, September 19, 2010

You Are To Blame!

In the face of growing economic and fiscal ills, the American public's perception of politicians has grown increasingly unfavorable. With unsustainable debt levels and unemployment, this is understandable. But the more I read about the nature of republics and democracies, the more I am lead to believe that the public itself is largely responsible for the terrible politicians and policies that plague our nation. The public is not the victim, rather an actor that simultaneously shapes and in shaped by the political process.

In the work of Jefferson and many of the other founding fathers we encounter profound skepticism of politicians; it is presented as a given that they will lust for and if given the chance abuse greater power granted to them. Accordingly, it is essential to place careful constraints on the power of the state via a Republican Constitution. To Jefferson government is "like a fire: a dangerous servant and a fearful master;" necessary for a viable nation, but something that must be carefully controlled. A republic is clearly only possible with a virtuous public who resists the temptation of rescinding their sense of personal responsibility and falling prey to the seduction of politicians who promise them increased wealth and welfare through the machinations of a grandiose state. Why? Because such a state is made possible by the seizure of wealth from one segment of society, from one group, to give to another. This may satisfy the innate jealousy and covetous nature of men, but history shows that in a relatively short time it leads to diminished wealth and freedom for the whole of society, barring the political and administrative classes.

Nelson Hultberg presents a compelling argument about the perils of democracy. He correctly points out that the founding fathers created a republic which not only sought to protect individuals against abuses by the government, but also to protect individuals and the nation as a whole against the tyranny and folly of the majority. Being well versed in Greek and Roman history, Jefferson and his compatriots understand that a system of unbound majority rule inevitably leads to financial, political and social deterioration. Alexander Fraser Tytler, the 18th century historian and jurist put it best in the following verse:

"A democracy cannot exist as a permanent form of government. It can only exist until the voters discover that they can vote themselves largess from the public treasury. From that time on the majority always votes for the candidates promising the most benefits from the public treasury, with the result that a democracy always collapses over loose fiscal policy, always followed by a dictatorship."

Reading this our current fiscal and political predicament comes to mind. Clearly the republican principles of a limited, clearly defined state has seriously declined among the political elite and the general populace. Alexander Fraser Tytler's prophetic words have come to fruition - American politics has increasingly become a contest to see which politician can promise the majority impossibly costly programs financed by the wealth of others. Those who promise less because of their commitment to fiscal restraint and constitutional rule very rarely will get elected. A mere mention of the possibility that it may be necessary to curb the growth of a bankrupt social security system will virtually ensure that a politician will not get elected among "progressives." And the mere suggestion of the need to raise taxes to roll back the deficit can be equally damning. In effect, large segments of the American Public are demanding the impossible, that politicians deliver more goods and services at a reduced cost.

Predictably the desire of the public has greatly outstripped the capacity of the government, resulting in a spiralling national debt. And predictably the appetite of the public has fed the belief that the will of the majority entitles the state to seize and redistribute as much of the wealth of productive minorities as it sees fit, as seen in recent debates on tax policy. While I do understand that the national debt has exacerbated the need to increase tax revenue, I am troubled when I hear pundits presenting tax cuts as the usurpation of wealth from the general public to privileged individuals. This implies that state (via the will of the majority) holds the primary right to (seize and dispose of) the fruits of an individuals labors and only through their magnanimity is the individual granted the privilege of retaining a portion of their wealth.

Contrary to the belief of Obama supporters, the answer to our fiscal and political ills was never a "wise leader and administrator," but leaders who submit to the limits on the size and scope put in place by the founding fathers via the Constitution. As history shows, virtually no leader will limit their access to wealth and power on their own volition, they must be forced to do so by a public who understands and embraces the virtues of a Republic.

To view the whole article, click on the following link:

America Is a Republic, Not a Democracy!

Saturday, March 27, 2010

by Nelson Hultberg

It is the view of most Americans today, that as long as all legislation in a country is democratically established by a majority vote of the people, then that country is politically free, and justice reigns. This modern view of course would be considered grievously naive by the Founding Fathers, who in their perusal of history had acquired a thorough grasp of the follies of ancient Greek democracies. In their minds, it would be ludicrous to consider freedom and justice to be determined merely by "democratic approval" of government laws.

This is an enormously important point for Americans to understand, for the fact that it is not being taught in our schools and clarified in the voters' minds is one of the main reasons why the philosophy of statism is spreading throughout the world.

If we consider freedom to be most prevalent where there is a minimum of coercion utilized among human beings, it should be clear to any man with a jot of common sense that we are no longer truly free in this country, that there is, and has been for some time now in the words of Robert Nisbet, a "new despotism" creeping over us.

If we were to ask an average citizen in the street today if he considers himself free and his goverment just (and if he were articulate), he would undoubtedly spew out a long list of unjustifiable policies forced upon him by Washington and his own local city hall, ranging from ever-increasing taxes and welfare boondoggles, to the ominous oppressions of the Patriot Act, to the special privileges of affirmative action and its despicable reverse racism.

How are we to account for such reactions? America doesn't have a personal dictator and is not visibly like the Chinese, South American, or Middle East tyrannies. How then can there be such widespread disenchantment with the amount of freedom and justice we have in this country? The answer, of course, is that America does have a dictator. It is difficult for many to recognize, for the dictator is not the President, or the Congress, or the Supreme Court. It is the people themselves. It is the majority will.

"[M]en of unusual intelligence and enterprise, men who regard their constitutional liberties seriously and are willing to go to some risk and expense to defend then....are inevitably unpopular under democracy, for their qualities are qualities that the mob wholly lacks, and is uneasily conscious of lacking." [2]

"Why should democracy rise against bribery? It is itself a form of wholesale bribery. In place of a government with a fixed purpose and a visible goal, it sets up a government that is a mere function of the mob's vagaries, and that maintains itself by constantly bargaining with those vagaries. Its security depends wholly upon providing satisfactory bribes for the prehensile minorities that constitute the mob, or that have managed to deceive and inflame the mob." [3]

"The democrat, leaping into the air to flap his wings and praise God, is for ever coming down with a thump. The seeds of his disaster...lie in his own stupidity: he can never get rid of the naive delusion...that happiness is something to be got by taking it away from the other fellow." [4]

What we are to make of it is that America was never meant to be a pure democracy with "absolute majority will" ruling the country under the bumptious guidance of unruly masses. She was meant to be a strictly limited Constitutional Republic governed by level headed, high-minded men of sagacity and self-discipline whose chief function is to preserve individual rights rather than render them senseless and non-existent.

In other words, the Founding Fathers recognized that, because of the nature of life itself, all men possessed a certain set of rights that were never to be put up for vote. One of the most important of these was a man's right to his property (which meant also his wages and his profits). This is the fundamental cornerstone of our system and precisely where it differs from the rapacious tumult of a democracy. The majority will is supposed to be severely limited and have no power to redistribute a man's earnings. America's Founding Fathers knew their history well, and had seen the ultimate result of democracies -- that they vote themselves into tyrannies marked by constant unrest and sedition.

James Madison gave us sage advice when he warned that, "democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security and the rights of property; and have been as short in their lives as they have been violent in their deaths." [5]

John Adams advised his fellow countrymen: "There never was a democracy yet that did not commit suicide." [6]

Thomas Jefferson, writing in relation to the Virginia legislature, stated, "One hundred and seventy-three despots" are "as oppressive as one," and that "an elective despotism was not the government we fought for." [7]

Even the intellectuals of Rome recognized that their empire's greatness and freedom were directly related to their republican form of government. In the words of historian, Will Durant, Cicero believed, that "without checks and balances...democracy becomes mob rule, chaos and dictatorship." Cicero went on to say that the man usually chosen as leader in a democracy is "someone bold and unscrupulous...who curries favor with the people by giving them other men's property." [8]

Are we in modern America any different? Are not our political leaders "bold and unscrupulous?" Do they not attempt to "curry our favor" by advocating the redistribution of more and more personal wealth for social services? Is this not the same as giving the people "other men's property?" Have not all our modern era administrations throughout the 20th century been possessed of the same dictatorial inclinations? Have they not all advocated that the productive people of the nation give up progressively more of their earnings every year for those who do not wish to be productive?

Here then is the evil of a democracy with the "majority will" ruling absolutely. It allows dictatorial control and confiscation to be utilized against the individual simply because the masses desire such control and confiscation to be utilized. The concept of individual sovereignty is thus destroyed, a dangerous cloud of confusion develops in the area of social ethics, and the might of numbers becomes our only guide as to what is right and wrong.

No businessman would ever think it right to walk in and rob the corner grocery store (at the point of a gun), to obtain money to help his faltering dry goods business. Yet most Americans today do not think it wrong in any way for the "majority will" to vote for the government in Washington to force the owner of that grocery store (under the threat of a prison sentence) to give up a substantial portion of his money (in the form of higher taxes) to subsidize corporations that are unprofitable, or to support able-bodied men and women until they decide they would like to go back to work, or to support pretentious mediocrities through the National Endowment for the Arts, or to pay highly profitable farmers to refrain from planting certain crops for a year.

What is the difference, though, ethically in the two acts? Both are violations of the individual store owner's right to the product of his labor. The democratic thievery is just so indirect that responsibility for the act is largely diffused, and thus not so noticeable to the perpetrators. But is it somehow right because fifty-one percent of the voters are advocating it? The philosophical democrat, awash in egalitarian adoration, answers yes; but that is because he allows his emotions to dictate his policies. He is capable of only thinking short range and then invariably blanks out on the evil incongruities that result. The stronger and more sagacious man of reason, steeped in the wisdom of history's morality tale, knows better. He knows that both acts -- the gunpoint robbery and the IRS performed robbery -- are acts of unjust coercion and destroy the individual store owner's rights. In both cases, the owner is forced against his will to give up money that he has earned with excruciating effort, to be used toward a goal that he neither approves of, nor cares about, nor is necessary to preserve a free domestic order.

By their very nature, an individual's rights are not to be abrogated by the mass. They are not to be subject to open assault by frenzied mobs in search of covetous gratification. Madison, Jefferson, Hamilton, Henry and Adams would be inflamed with outrage at the Constitutional violations taking place in America today -- violations that strike viciously at the heart of the very existence of the Republic itself.

As Constitutional scholar, Gottfried Dietz, points out, the Founders of this nation believed that "popular government, being as human as any other form of government ... was not immune from the corruption that tends to come with power. An expansion of popular power...could bring about despotism as much as had the expansion of monarchial power....In a word, the growth of democracy could conceivably reduce the protection of the individual. It could pervert free government into a sheer majority rule which considered democracy an end in itself.

"It testifies to the wisdom of the Founding Fathers that they recognized this danger. The oppressive acts of Parliament and of some state legislatures had brought home to them a democratic dilemma which was expressed by Elbridge Gerry's remark in the Federal Convention: 'The evils we experience flow from the excess of democracy.' The recognition that American government had to be democratic was accompanied by the realization that democracy could degenerate into a majoritarian despotism. To prevent this, democracy was bridled. While men were deemed worthy of self-government, they were not considered so perfect as to be trusted absolutely. They were not given free reign." [9]

Our primary fault today then is that we have misconstrued what the democratic process is really for by giving men the right to vote themselves special privileges and redistributed wealth from the pockets of their neighbors -- i.e., by making democracy "an end in itself." We now think the election process can be used to determine what the entire role of government should be. We now presume that indulgent throngs of voters, in collu- sion with Congressional opportunists, will somehow form through their devious ruminations a proper method of governing.

In other words, whatever fifty-one percent of the voting masses wish of their government, they have the right to have, which in baldest terms is mobocracy. It leads to what Alexis de Tocqueville warned it would -- the tyranny of the majority -- in which the power of government "covers the whole of social life with a network of petty, complicated rules that are both minute and uniform, through which even men of the greatest originality and the most vigorous temperament cannot force their heads above the crowd. It does not break men's will, but softens, bends, and guides it; it seldom enjoins, but often inhibits, action; it does not destroy anything, but prevents much being born; it is not at all tyrannical, but it hinders, restrains, enervates, stifles, and stultifies so much that in the end each nation is no more than a flock of timid and hardworking animals with the government as its shepherd." [10]

This is not what America's republican form of democracy was meant to be. The democratic process, in its republican form, was meant to be mainly the ability to remove politicians from office peacefully. It was meant to be a method to transfer power, not a method to define the scope and size of government. The task of defining the scope of government had already been accomplished through the centuries of reason and experience that went into the writing of the Constitution. Thus government was already defined, with its functions prescribed for it in that sacred document. The laws and services that citizens were to be allowed to vote for were strictly limited and were to always be provided for on the local or state level. Only in a few clearly designated areas, were the people to be allowed to vote for the Federal Government to provide them with laws and services. If it became overwhelmingly necessary to alter such functions, there was an amendment process provided that would require the electorate to operate deliberately and prudently. This was America's republican form of limited democracy.

Democracy's primary task then is to allow people to determine which citizens of their communities are sufficiently possessed of the necessary integrity, brains and skills to go to the seats of political power and implement government's pre-defined constitutional functions. It is basically a tool to avoid violence and coups d'etat in the transfer of power, to assure a peaceful and orderly governing process. But the overall philosophical role of government cannot be left up to the vote of the majority in the open ended, arbitrary manner that presently prevails. As the history of every ancient Greek democracy clearly demonstrates, such a system will self-destruct and tumble down the edifice of liberty, order and prosperity.

Most pundits, when confronted with the majority will dilemma, reply that such concern over the tyranny of the mass is paranoid; that the country has endured till now and will continue to do so; that the erosion of rights spoken of here could never happen. But it already has happened egregiously and continuously throughout the past eighty years, and to a lesser degree throughout the 19th century.

The progressive income tax (passed in 1913), which basically destroyed our right to the product of our labor and our right to equality under the law, was justified by the fact that the "majority of Americans" approved of it. In this case, three-fourths of the state governments eliminated the constitutional ban on direct taxation and then fifty-one percent of our Congressmen made it steeply progressive over the years.

Thus if fifty-one percent of the voting constituents of thirty-eight states can take away a man's fundamental rights, then we don't really have the iron clad guarantee against tyranny that we think, do we? In this way, it takes even less than fifty-one percent of the nation's voters to alter the structure of the Constitution itself, and abrogate all the freedoms we possess. Thus even our "deliberate process" of amending the Constitution is susceptible to exploitation at the hands of ill-informed masses.

There are numerous other examples of freedoms lost to majority passions this past century. For example: The rash of labor legislation enacted during the twenties, thirties and forties (the Clayton, Wagner and LaGuardia Acts, the NLRB, etc.), which destroyed the rights of workers and owners to trade and negotiate freely among themselves, was justified by the fact that the "majority of Americans" approved of it. The government's present obsessions with implementing racial-sexual quotas for company hiring and school enrolling, which violates men's rights to associate freely, are being justified by the fact that the "majority of Americans" approve of them.

Obtuse obedience to the "majority will" is thus the basis for all the present efforts to curtail free interaction, association, and trade in the United States. Supposedly the polls show that the "majority" approves of federal legislation in these areas. Yet the rights to trade openly and to associate freely are supposed to be clear-cut rights guaranteed to us as Americans. How long will they remain predominantly so? The Federal Government is so imperious now that it doesn't even bother to cajole the necessary fifty-one percent majorities of the required thirty-eight states into amending the Constitution to give it the power it wants. It merely grants itself sufficient bureaucratic power every few years to chip away at the right of citizens to dispose of their property, to trade, and to associate.

If the Federal Government can take away our right to our property (i.e., our income), our right to trade openly, and our right to associate freely because of "majority approval," then it can also at some later date take away our right to speak and write freely, our right to worship freely, our right to habeas corpus, or any other right we now possess. Yet are any of these usurpations proper or legal because the "majority will" rules them so? Or even three-fourths of the people? The answer is automatic to stalwart men of honor and principle: Might does not make right. The majority will must always be limited. And this is the reason why the Constitution should be interpreted literally, and why it should hold certain rights that transcend the electoral process.

This was the vision of America's revolutionaries in 1787. They gave us a REPUBLIC, not a DEMOCRACY. And though they fell short of achieving a perfect document of control over the government of their republic, they at least gave the world a spectacular start toward an understanding of the value of a written Constitution. They recognized that all humans have a basic set of rights that are essential for the living of life -- the chief of those being freedom of thought, association and trade, and the control and disposal of one's property -- rights that were not to be taken away by single dictators, oligarchic groups, or majority wills.

In end, the immediate and personal committing of an evil act clearly shows one its evil, such as the individual robbing of a store. This is easily seen as wrong. But the delay and diffusion of that same evil act (such as that which takes place in a democracy, when fifty-one percent of the people vote for their legislators to slowly confiscate the store owner's wealth over the years through higher and higher taxes), clouds the concepts of right and wrong and allows the evil to become entrenched. In such a covetous climate of ethical confusion, tyranny is not far away.

Allow unthinking masses to vote their whims, and we have signed a death warrant for the ideals of liberty and high culture, for Burke's "unbought graces" of life, for equality of rights and the dream that gave birth to our nation -- the dream that said a man is what he makes of himself through individual effort to produce new wealth, rather than through legislative coercion to redistribute his neighbor's wealth. Look around America today. Where is there true liberty and high culture? Where are there any of the "unbought graces" of life? Where is there equality of rights? Where is the American Dream of life built solely upon individual effort?

Few authorities are willing to discuss it, but here is the main impediment to freedom and justice in America today -- our blind worshiping of the majority will. We are making slaves out of those who are productive, and rulers out of those who gather together in bumptious mobs. We are allowing the destruction of individual rights to be justified by the might of numbers in pursuit of public handouts. The democratic majority, overwhelmed with corrosive envy, is stepping all over the individual; and we the people have lost the clarity of mind to recognize such a crime for what it is.

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